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Little Green Thing – The Songs &
Tunes
Unless noted otherwise, all songs and tunes are traditional,
with adaptations and arrangements by Gillygaloo. Original
songs, lyrics, compositions, and arrangements by Michael Gorin,
Shlomo Pestcoe or Suzi Shelton are fully copyrighted. All
rights reserved. (P) & (C) 2003 Gillygaloo.
- GILLYGALOO (Gorin) 3:21
Suzi, vocals; Michael, fiddle; Shlomo, button accordion;
Bob, guitar and bass; Ray, guiro
Our band's "anthem" is Michael's lyrical take
on the legend of our namesake, the Gillygaloo, a fanciful
creature found in the tales of the giant lumberjack Paul
Bunyan. Inspiration for the song's music comes from the
Clifton Chenier's 1964 zydeco hit,
Ay Ai Ai. The tune (which calls to mind that old
favorite Polly Waddle Doodle) is actually one of the most
common melody forms found in the Black Creole tradition
of south western Louisiana. We play the melody with much
more of a Caribbean rhythm and feel, which is fitting since
one of the main roots of Louisiana's Black Creole cultural
and musical heritage is the West Indian island nation, Haiti.
Read more about Zydeco
Music.
- DOWN IN THE VALLEY 3:44
Suzi, vocals; Michael, fiddle; Shlomo, guitar and mandolin;
Bob, bass and elephants
Animals are on parade in our version of this African
American ring dance from the Georgia Sea Islands, part
of a chain of small islands that hug the coastline of
northern Florida, Georgia and South Carolina. The Sea
Islands are home to communities of descendants of African
slaves who created a unique creole language and culture,
called "Gullah" or "Geechee," which
retains elements of their West African cultural heritage.
Down in the Valley comes from the singing of Bessie
Jones (1902-1984), who was the last active member of the
original Georgia Sea Island Singers, a group of Islanders
formed in the 1930s to preserve the old songs and singing
tradition of the Gullah/Geechee communities. Like many
other religious folk throughout rural America, the Gullah/Geechee
people in the old days did not hold with "sinful
dancing" and spurned the fiddle and banjo as "the
devil's boxes." Instead they favored "play party"
type dances, which the Islanders referred to as "ring
dances" and "plays," done to the singing
and hand clapping of the participants, without instrumental
accompaniment.
We, however, like to do this song in the style of yet
another venerable African American musical tradition from
the rural South-- that of the fiddle-led string band.
Our version also reflects the influence of the blues string
bands and jug bands once common in the rural and urban
African-American communities of the South and Mid-West.
To learn more about Bessie Jones and hear her perform
Down in the Valley, you can visit Rounder
Records, a great label for all types of folk music.
Here's a link to a fascinating website devoted to the
history and culture of the Sea
Island Gullah/Geechee communities.
- UNCLE LEWIS'
TUNE #1 / THREE DAYS OLD (Gorin) 2:26
Michael, fiddle; Shlomo, mandolin; Bob, guitar and bass
One common "urban myth" is that American fiddle
music begins in the Southern Mountains and ends in the
West. Well, folks (red, white and black) have been fiddlin'
here in the Empire State--as well as in neighboring New
Jersey, Pennsylvania and New England – since the
beginning of European settlement.
By way of example, we offer an Upstate New York fiddle
tune from the family tradition of Adirondack fiddler Vic
Kibler (1919- ) and one from Manhattan, recently composed
by Michael.
More information about Vic
Kibler and his music.
Michael's contra dance band, Grand Picnic, has recorded
a fantastic album of New England and Northern-style fiddle
music. Check out their CD Baby web
page to hear some samples.
- LITTLE GREEN THING (Pestcoe)
3:54
Reporters: Emma and Molly G.; Suzi, vocals; Michael, fiddle;
Trip, harmonica; Shlomo, finger-style blues guitar and bottleneck
slide guitar; Bob, rhythm guitar and bass; Chorus Boyz:
Michael, Bob and Ray
The Big Apple is known as "The Capitol of the World"
because we have millions of folks living, working, playing
and visiting here who come from literally every land on
the face of the earth. Is it so farfetched then to speculate
that our fair metropolis may one day attract tourists
from way, way out of town... say, the other end of the
universe?
As a bit of musical "food for thought" on
the matter, we offer Little Green Thing. We do this number
in a down-home style reminiscent of the African American
blues string bands and jug bands, which saw their heyday
in the 1920s and '30s.
Want to learn more about the blues? Check out the Blues
Foundation's super website.
- SWEET LEI ILIMA (adapted
& arranged by Pestcoe) 1:08
Shlomo, vocals and tenor ukulele
Shlomo's arrangement of this old Hawaiian song fuses
together a version that he found in an old ukulele tutor
by Ernest Ka'ai (circa 1916, Honolulu, Hawaii) with one
from the first 78 rpm recording by Kalama's Quartet in
1927, MEDLEY OF HULAS. The song is a tribute to sweet-smelling
lei necklaces made from the ilima and lehua flowers as
well as the joys of riding in an automobile and on a bicycle
as they glide down the road like an aku (a bonito or "skip
jack" fish) swimming in the sea. His approach to
singing this song was inspired by the distinctive singing
style of Raymond Kane (pronounced "Kah'ney"),
a grand old kumu ki ho 'alu (master of the Hawaiian "slack-key"
guitar style). Here's a terrific online source for Hawaiian
music. Bounty
Music (Maui, Hawaii) has a great website devoted to
the ukulele.
- BROOKLYN GIRLS (words by
Pestcoe)
Suzi and Wendy, vocals; Shlomo, mountain dulcimer; Bob,
5-string banjo, guitar and bass
BLACK-EYED SUSIE 2:48
Suzi and Wendy, vocals; Michael and Shlomo, fiddles; Bob,
5-string banjo and guitar
Brooklyn Girls is Shlomo's parody of The Johnson Boys,
a Southern old-time country favorite. Our arrangement
features the Appalachian mountain dulcimer (a fretted
zither also called "the lap dulcimer" because
it's typically lain flat across the player's lap in order
to be played) and the 5-string banjo, played here by Bob
in the traditional down-picking style known as "frailing"
or "clawhammer." It's followed by Black-Eyed
Susie, a classic old-time fiddle and banjo breakdown.
Our version of this tune is based on a 1927 recording
by the legendary Kentucky fiddler, Doc Roberts (1897-1978).
As a boy, Doc had learned many of his tunes from Owen
Walker, a prominent local African-American fiddler.
The Old-Time
Music Homepage is a good online resource
for Southern-style old-time country music.
- PRELUDE (Gorin)/ Michael,
fiddle; Shlomo, concertina; Bob, guitar and bass
LEANDRE B. (Pestcoe) / Michael,
fiddle; Shlomo, tenor banjo; Bob, guitar and bass; Ray,
dumbec drum
CUIL AODH 2:22 Michael, fiddle;
Shlomo, button accordion; Bob, guitar and bass; Ray, tambourine
Leandre B. is a double jig that celebrates the birth
of Shlomo's niece.
Cuil Aodh (pronounced "Cool Ah") is a popular
Irish session tune named for a village in the Gaeltacht
(Irish-speaking) region of County Cork. The village is
noted as the home of the late Sean O Riada, one of Ireland's
greatest composers and a pioneer of the contemporary revival
of traditional Irish music.
On Michael's suggestion, we "folk processed"
this Irish double jig and recast it as Italian tarantella.
To Michael's seasoned ear, Cuil Aodh has more of an Italian
accent than an Irish brogue. Back in his "salad days,"
Michael had backpacked through the Italian country side.
Wherever he went, he heard tarantelle played on the organetto
(button accordion) and the tamburello (a large tambourine).
The bounce of Cuil Aodh reminded Michael of those great
tunes, so he thought it would be fun to play it Italian
style. As we listened down to this cut after recording
it, a big smile crossed Michael's face. He raised up his
arms and commenced to dance a tarantella... right there
in the control room!
Here are two exceptional websites for learning more
about Irish and Celtic music: Ceolas
and IrishMusic.com.
Here
is an extremely valuable online source of Irish tunes
(in standard notation).
- THE SINGING ALPHABET / MAMA LIZA
JANE 2:13
Vocals: Suzi and Wendy; Kids' Chorus: Emma, Molly D., Molly
G., and Sebastian
The Singing Alphabet is from a 1941 Library of Congress
field recording of Mrs. May K. McCord of Springfield,
Missouri. Suzi and Wendy sing it a cappella in the same
fashion as Mrs. McCord on the original recording. To the
modern ear, it may sound strange to sing a folk song without
a guitar or some sort of instrumental accompaniment. Actually,
in most older folk traditions, songs, ballads and work
chanties were typically sung a cappella. Mama Liza Jane
is a net-hauling chantey from the African American menhaden
fishermen of the Chesapeake Bay. The menhaden is a small
fish which served as a cheap alternative to whale oil
in the late 19th century and is used today in the manufacture
of fertilizer and animal feed as well as paints and cosmetics.
To learn more about the rich vibrant tradition of the
menhaden
fishermen and their songs, here's a link to the Maryland
Marine Notes section devoted to them.
You can hear the original version of Mama Liza Jane
on a great CD, The Menhaden Chanteymen: Won't You Help
Me To Raise 'Em (CD220). It's issued by Global
Village Music, a fine indie label devoted to various
ethnic music traditions.
- PEELER CREEK WALTZ 1:26
Michael, fiddle and vocals; Vicki, vocals; Shlomo, concertina;
Bob, guitar
Peeler Creek Waltz is an old-time tune that's a favorite
at square dances and contra dances all over. Sometime
in its long history, an anonymous musician or dancer came
up with the lyrical bit of sage advise to parents that
Michael and Miss Vicki sing here. Singing and/or roaring
out verse couplets over an instrumental dance tune is
a venerable tradition in old-time country music.
Like most traditional tunes, the origins of Peeler Creek
Waltz have been obscured as it has wended its way through
the folk process over the years. There is a Peeler Creek
that runs through Davie County, North Carolina: it's named
for the Biehler family, German immigrants who settled
there sometime in the 1750s. Could this beautiful waltz
have been composed by a Davie County fiddler in days gone
by?
- CITY BUS (Pestcoe) 3:38
Suzi, vocals; Michael, fiddle; Shlomo, tenor banjo and button
accordion; Bob, guitar and bass; Ray, guiro; Kids' Chorus:
Mimi, Riva, Roy and Xavier
Back in 1997, The Imagination Workshop Band (Suzi and
Shlomo's first kids' music group with Lou Gallo and Albert
Elias) came out with its debut album, Subway Train. The
title cut, a rollicking calypso-esque ode to NYC's subway
system written by Shlomo, became a minor hit with the
local playground set. A few years later, Shlomo decided
that the Metropolitan Transit Authority's buses deserved
a paean of their own and came up with City Bus.
Like Subway Train, City Bus has a pronounced Caribbean
musical accent. Both songs were written with an ear to
Trinidadian calypso from the 1920s and '30s and mento,
the banjo-driven party and dance music of rural Jamaica.
Here are some hand motions to do as you sing the chorus:
Beep the horn, (pump your hand as if beeping the horn
in the center of the bus' steering wheel) As the wheels
go 'round; (roll your hands ala "The Wheels on the
Bus") City Bus, (both hands move as if operating
a big steering wheel) Take me, (point your thumb towards
your chest) Downtown! (gesture over your shoulder with
the same thumb)
To hear a bit of Subway Train and the other critically-acclaimed
original songs on the IWB's classic debut album, visit Subway
Train's CD Baby web page.
To find out more about Jamaican
mento, the granddad of reggae and ska, check out this
way cool site.
For everything and anything on NYC's buses, subways, trains
and ferries, be sure to visit the Metropolitan
Transit Authority of New York's website.
- BRUDMARSCH FRAN RATTVIK
(Bridal March from Rattvik)
Reporters: Sam, Cody and Efrain; Fiddles: Michael and Shlomo
FREYLACHS FUN DER CHUPPE (Joyous Tunes from the Wedding
Canopy) 3:09
Michael, fiddle; Shlomo, concertina and mandolin; Bob, guitar
and bass
Our fine feathered friends waddle down the aisle to
a bridal march from the Dalarna province of Sweden, a
region famed for its rich heritage of fiddle music. Back
in the day, weddings in the Swedish countryside were marked
by village processions led by fiddlers playing various
types of ceremonial tunes, such as the brudmarsch (bridal
march) and skanklat (gift-bearing tune).
The celebration continues with some Jewish klezmer music,
Freylachs Fun Der Chuppe (Joyous Tunes from the Wedding
Canopy), originally recorded by Harry Kandel's Orchestra
in 1917. The tune's title refers to the conclusion of
the wedding ceremony (which is performed under a canopy
called a chuppe), marked by the chassan (bridegroom) stomping
down to break a wine glass (the startling noise reminds
us that even in moments of our greatest joy we must never
forget that there's pain, suffering and oppression in
the world). With that, everyone cheers the couple, shouting
"Mazel Tov!" ("Good luck!", "Congratulations!"),
and the klezmorim (traditional musicians) strike up a
lively freylach to lead the wedding party off to the reception.
Read more about Klezmer
and Swedish Music.
- KITTY WALTZ 2:10
Suzi and Wendy, vocals; Shlomo, lead guitar; Bob, rhythm
guitar
This charming old parlor song comes from a 1929 recording
by Sara and Maybelle Carter of the original Carter Family,
"The First Family of Country Music." We do it
pretty much as Sara and Maybelle recorded it: just two
voices and two guitars.
Care for a waltz? Just grab a partner and glide across
the floor to the beat: 1-2-3, 1-2-3....
To learn more about the Carter Family and their tremendous
influence on the evolution of American folk, bluegrass
and country music, check out the Southern
Music Network's amazing website (its covers the whole
gamut of Southern music from blues to rockabilly).
The Carter Family recorded some 300 songs between 1927
and 1941. You can find the words to many of them by visiting
the Bluegrass
West! website.
- ALI OIDAK POLKA / HOHOKUM POLKA
3:25
Spoken Introduction: Suzi and Sebastian; Michael and Shlomo,
fiddles; Bob, guitar; Ray, snare and bass drums
Here we have two tunes from the fiddle tradition of
Southern Arizona's Tohono O'odham ("Desert People,"
formerly known as the Papago and Pima Indians). This tradition
stretches back to the earliest days of Spanish colonization,
when Catholic missionaries introduced European string
instruments to the Tohono O'odham for use in church services.
In the mid-19th century, Tohono O'odham fiddlers picked
up the latest "pop" dance music forms to come
over from Europe-- the waltz, polka, mazurka, etc.-- and
adapted them to fit their musical culture. Fiddle bands
provided the music for religious festivals, community
celebrations and social dancing until the 1950s, when
the fiddle gave way to the button accordion and saxophone
of the modern waila or "chicken scratch" bands.
The 1980s brought a revival of interest in the old-time
Tohono O'odham fiddle tradition, which continues to grow,
guaranteeing that this wonderful music will be played
and enjoyed well into the future.
We learned these polkas from the playing of the Gu-Achi
Fiddlers (named for their village in Southern Arizona),
which featured the talents of two great fiddlers, Elliot
Johnson and Lester Vavages, who have since passed on.
True to their style, we play this medley on two fiddles,
guitar, snare drum and bass drum.
Here is a link to Canyon
Records' webpage for the Gu-Achi Fiddlers' album,
Old-Time O'odham Fiddle Music (1988), where you can hear
a bit of the original version of Ali Oidak Polka. Canyon
Records is a small label devoted to presenting Native
American music in all its many forms.
- HEY DIDDLE SWING (Pestcoe)
2:46
Spoken Introduction: Suzi, Wendy and Michael; Bob, vocals,
rhythm guitar and bass; Michael, fiddle; Shlomo, lead guitar;
Ray, snare drum; Kitty Cat Chorus: Suzi, Wendy, Michael
and Bob
Back in the day, if you wanted to hear the best jazz
and swing music, you'd take the "A" train and
head uptown to Harlem. You might have caught a show by
some hot fiddler like Stuff Smith or Claude Williams at
the Savoy. Or, as Shlomo's song relates, you might have
headed to the Old Catnip to hear Miss Kitty Kat fiddle
to make even "the bull dogs dip and dive...."
Our own "hep cat" Bob takes center stage for
our musical retelling in swing time of the old tale about
the fiddlin' feline.
- SALLY GO 'ROUND THE SUNSHINE
(adapted & arranged by Shelton) 2:15
Suzi, vocals; Trip, harmonica; Bob, guitar; Game Players:
Emma, Molly D., Molly G. and Sebastian (with assistance
from Molly D.'s mom, Wendy, and Emma and Molly G.'s mom,
Sarah Henry)
Suzi puts a new spin on this well-known play-party game,
variants of which are found throughout North America,
the West Indies and the British Isles. We knew we had
a hit on our hands when our kids took to the studio floor
to dance and play during the recording of Sally Go 'Round
The Sunshine: they couldn't help but breakdown in peals
of laughter and giggles each time they went 'round!
Definitely try this one at home!
- THE MORE WE GET TOGETHER
3:24
Suzi, vocals; Michael, fiddle; Shlomo, cuatro and button
accordion; Bob, guitar; Ray, dumbec drum
Balkan and Caribbean rhythms get together in our very
unusual rendition of this old favorite. Our main source
of inspiration was a field recording of a group of Jamaican
elders singing this song to the improvised accompaniment
of a harmonica and a boom pipe (a bass folk horn made
from a long piece of hollowed-out bamboo or a section
of PVC pipe). Folk processing it a bit more, we mixed
in a little Balkan beat and the dulcet tones of the Puerto
Rican cuatro (a small 10-string guitar-like instrument)
to come up with our "Only-in-New-York" version
of this classic children's song.
Total Recording Time -- 44:19
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